TALSAW EXTRACT | callassa.com

CALLASSA

TALSAW

Book One

ISBN 978-1-906503-22-2 regd. copyright@ The Library of Congress, Washington DC. USA.

The following are spoken affirmations, made by Talsaw. Talsaw, is, the ‘core’ of the

circle of works. Talsaw, is, the heart of CALLASSA’S thoughts

Book One

TALSAW

“Humans are not able to encapsulate the fullness of the reality in which they dwell. They exist among myriad upon myriad, and with their fleeting and infinitesimal contructs are able to know nothing for what really is the case. The notions of whatever is or might be the case goes no further than the limitation of human thought that was responsible for the construction of the notions in the first place. There is no exactitude, no similarities other than what humans concoct, invariably for selfish, greedy, cruel reasons and their own sanctimony. Many humans rage against the axiom that >’humans do not matter at all'< but they do dwell within infinitely more than they, yet will never, ever absorb its significance. The destiny of the human race teeters upon destruction of itself by opposing ideologies, nothing more, and whether this balance will be upset is up to them alone to act upon.”

TALSAW

“If humans showed respect for the dignity of the planet’s natural grace and those creatures equally as deserving of admiration and who share the habitat with humans, things might be different, but they never will be because the past is the course that sets the future and this is what you experience. It would take a massive intervention from what you refer to as ‘extra-terrestrial life forms’ to alter human destiny and this would involve changing the very structure that has evolved into its present form. Of course, many would object to such because it takes away the power over one’s life and would see it as being subjugated to another / to ‘something else’… but are not humans very adept at so doing? How else would you alter the life-world of millions upon millions? One can view human life as a drama played out in a fleeting reality and whatever they do in it remains in their paradigm however experienced, however coloured by supposed discoveries and argument.”

TALSAW

“The reaching to ‘gods’ with the appearance of humans and subsequent appeal is as idiotic as the expectation that ‘extra-terrestrial beings’ could or even do exist like humans. More idiotic the expectation that other life forms would ‘love and respect’ human ingenuity and collective character responsible for it. Experience beyond the storybook is impossible but at the very least the story could be more mature rather than an amalgamation of competing self-exalting lies and exaggerations with mere competing worldly agendas at heart.”

TALSAW

“What human beings say whatever it be versed in, is about them, nothing else. The ones who claim to know what is impossible are liars and deceivers and sadly they know it so. If they ‘knew’ anything other than their fabrications it would picture a very different portrait and inherent within this portrait a regarding that encapsulates much more than they. What they claim to know does not because it cannot. Human time and place is mere subjective drama contained within a framework that is its limitation.”

TALSAW

“We can see without eyes, feel without hands. We are nothing and we are everything. We never wither and grow old, as do these bodies that often among you we do inhabit. We may be male or female, both and neither. There is nothing we cannot do, my beautiful one.”

TALSAW

“My character is made of many parts. The foremost being love and emotion that you would call ‘divine’. I am what humans consider to be God. But there are then many gods, because aliens have always been this perception to humans. We are unlike humans in extreme ways. The invisibility to you we enjoy is the beginning. To explain our phenomena is difficult because of your lack of knowledge of the reality which has always existed with you.”

TALSAW

“Books of recent history are subjectively written by humans. Usually, male humans, which makes it even more subjective and often, by white humans, hence, making the subjectivity even more acute. I, have been upon Earth during many lifetimes and through innumerable passing I, have witnessed many histories first hand.”

TALSAW

“Your conception of ‘other beings’ is extremely naive, surprisingly so, as your common-sense should suggest that beings are impossible to predict. As humans, you do not understand your own nature, so how can you predict the nature of ‘others,’ to the degree of dismissing their existence altogether?”

TALSAW

“I sympathise with your human perception of God, but I must directly insult your religious basis, as being simplistic rhetoric that was conceived and written by man, while wishing to control women and social classes below themselves. It has worked, it has created incredible, centuries old injustices which continue today. It dismays me, considering that we told you everything from the moment you were seeking us. We came to grant your wish to know.”

TALSAW

“I am the dark of the night that enshrouds the day. I am the half-light that entrances, the flicker that flies away. I am more than what can be, all that is to see and nothing of your mind play.” TALSAW

“A garden and a sea view where what is herein and hereupon has always been. Consider what this would be if there were no humans at all. Neither is it that this reality was forged for those who you earmark for criticism, you merely rampage and despoil them too, which is a tragedy in itself, for a short while.”

TALSAW

“I, am your air, water, cloud, sky, stars, source of light; sun and moon. I, am everything and I, am nothing. I, can do anything I, choose with you, but I, choose to allow you another way to exist.” TALSAW

“My story is autobiographical and it encompasses an extreme topic, that is, the future of this human race in our cosmological community.”

TALSAW

“I must state, that human scientists and scholars en-masse have not, as yet, until I give it, any measurement nor conception at all of what I, consist.”

TALSAW

“It is absolutely imperative that humans are changed from within, so to protect this planet and further, this universal equilibrium. We must completely eradicate the original genetic material that we created and replace the core human genes with alien energies, so to complete the human creation. The alien energies will control human behaviour to an extent that humans themselves idealise as utopia. Is this not ironic, that humans wish for something that is inherently alien to them and at the same time, in their folklore, they describe aliens as ‘evil’?”

TALSAW

“What is easily described as, ‘biologically-based’ despising, appears to exist periodically and for moments that ferment into threats against the entirety of the universes.”

TALSAW

“My,…. our interceding, could be seen as potential oppression, but it is what you have been lacking from the era I, went away. I, was controlling human evolution during what you picture, as the earliest ‘pre-Egyptian’ civilisations. I, was in human form, but many aliens were with me, both there and at other sites, in their true form. They were known and portrayed as the gods humans now, anxiously delegate to myth.”

TALSAW

“Again, as now, I, was in the most ancient civilisations close to this, notably, those that in your naming are the pre-dynastic eras, and I, returned as my original identity, in order to continue the education of these humans. My contact with them resulted in their knowledge that God was among them and always had been. Their choice to idealise me was correct because it contained their nature and was directed towards good. My identity then was simply considered God. My being, was invisible. They built examples of my detailed thoughts both as, and upon monuments. These elevations, which are much older than now is assumed, exemplified my faith that humans could follow in what they conceived as my descent and my ascent. A chronicle of the Creation in human symbol still exists and is situated beneath what you name the Sphinx. I placed it there and thenceforth, there, it has to remain.”

TALSAW

“As birds and animals cannot cognise human time and place within which your meanings are ‘lived out’ so it is with reference to a completely different ‘status of being’, whereby impossibility can only be the case. However the degree of assumption, the assumption cannot ever be known or understood for what really is the case because this is your trying to imagine without the capacity so to do. Human beings can only grapple with their status as non connected/sealed within a container of limitation and say things about themselves which claim to transcend their reality but do not, because they cannot and shall not ever.”

TALSAW

“Consider human life to be a box, whose sealed lid is human limitation. Consider that the detonation of the hydrogen bomb can remove its lid. This is a disturbing scenario with respect to what is beyond the lid and whose entry into the limited reality of humanity, through the opened box, is their Hell. There is already an entry from a leak and the incompatibility caused by that leak is what neither I, nor humans can change.”

TALSAW

Excerpt Two from TALSAW

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Scene: In her Paris apartment, Rosalind is alone with her thoughts …..

Rosalind’s aloneness with unorthodox interests had made her regard these as impossible to corroborate hunches. Often even as whims and fantasies. Not many other people she knew shared her interest and certainly not to the same extreme, but she had also held back in the disclosing of certain things to them. Her work at the magazine had been a vehicle for compiling and reviewing supposed encounters with aliens. This had been for her, a life-long topic of research and she had always, for no reason apparent to her, suspected that the truth of the matter was more subtle, yet was incredibly awesome in ways no one had, as yet, encountered. Though without demonstrable evidence, of precisely how, her suspicions would remain as such. Now, she had been left to ruminate over what amounted to an offering of considerably more, on the face of it, ineffable material, but which more than superficially accorded with her suspicions. Namely, that aliens were not available to human sense-perceptions and they blurred many assumptions presently held about ‘extra-terrestrials’, the ‘supernatural’ and ‘deities’. It seemed to her that aliens blurred human assumptions which resided at the core of their………

TALSAW

CALLASSA

Adversitate. Custodi. Per Verum